URGENSI IJTIHAD DALAM MERESPON PERSOALAN KEKINIAN

Authors

  • Abd. Jalil Sekolah Tinggi Agama Islam Perguruan Tinggi Dakwah Islam Indonesia (STAI PTDII) Jakarta
  • Zuhri Fahruddin Sekolah Tinggi Agama Islam Perguruan Tinggi Dakwah Islam Indonesia (STAI PTDII) Jakarta

DOI:

https://doi.org/10.53625/joel.v1i7.1483

Keywords:

ijtihad, responding, contemporary problems.

Abstract

The existence of Islamic law has a very long history and is constantly being challenged to answer the problems that arise in Islamic society. From time to time, the problems that arise are, of course, different between the Islamic community in one region or in one country, and the Islamic community in another region or country. This is due to differences in culture, social, politics, geography, economy, mastery of technology, and other aspects of life. Very often, the problems that arise in the Muslim community cannot be answered explicitly in the Qur'an, al-Hadith, or Ijma`. So, to find the answer, the fiqh scholars did ijtihad. The research method used by the author is a qualitative research method. Qualitative research is research about research that is descriptive and tends to use analysis. Process and meaning (subject perspective) are more highlighted in qualitative research. Ijtihad in jurisprudence is to mobilize all energy and mind to investigate and issue the laws contained in the Qur'an with certain conditions. While the legal basis of ijtihad is the arguments of the Qur'an, al-Hadith, and Ijma`. As for someone who does ijtihad or expert ijtihad called mutjahid. However, there is an opinion that the door to ijtihad is now closed. This opinion is certainly irrelevant if you look at the current problems that continue to arise in a society that has not received legal certainty from Islamic teachings. Therefore, the ijtihad of the mujtahids still has urgency and is still needed.

References

Ahmed An-Na’im Abdullahi. 1994. Toward an Islamic Reformation Civil Liberies, Human Rights and

Ali As-Sayis Muhammad. 1996. Sejarah Pembentukan dan Perkembangan Hukum Islam. Jakarta: Akademika Pressindo.

International Law, (terj.) Ahmad Suedy dan Amiruddin Arrani. Yogyakarta: LKiS.

Ash-Shiddieqy, Muhammad Hasbi. 1999. Pengantar Ilmu Fikih Cet. ke-2. Semarang: Pustaka Rizki Putra.

Asy-Syatibi Abu Ishaq, Al-Muāfaqāt fî Ushūl Asy-Syarî`ah. Beirut-Libanon: Dār Al-Ma`rifah.

Atabik Ali dan A. Zuhdi Muhdlorh. 1996. Kamus Krapyak ‘Al-‘Ashri. Yogyakarta: Pesantren Krapyak.

Dahlan, Abdul Aziz (ed.) et.al. 2002. “Ijtihad”, dalam Ensiklopedi Islam Cet. ke-8. Jakarta: Ichtiar Baru Van Hoeve.

Hanafi Ahmad. 1995. Pengantar dan Sejarah Hukum Islam Cet.ke-7. Jakarta: Bulan Bintang.

Hasan Ahmad. 2001. Pintu Ijtihad Sebelum Tertutup Cet.ke-3. Bandung: Pustaka.

Khallaf, Abdul Wahhab. 1983. Kaidah-kaidah Hukum Islam Cet. ke-1. Bandung: Risalah.

Pius A Partanto dan M. Dahlan Al Barry. 1994. Kamus Ilmiah Populer. Surabaya: Arkola.

Rumadi. 1997. Al-Maslahat Al-Mursalat dalam pembaharuan Hukum Islam di Indonesia. Padang: Tesis IAIN Imam Bonjol.

Syafi`i Antonio, Muhammad. 2001. Bank Syariah: Dari Teori ke Praktik Cet. ke-2. Jakarta: Gema Insani Press – Tazkia Cendekia.

Syarifuddin Amir. 1993. Pembaharuan Pemikiran dalam Hukum Islam. Padang: Angkasa Raya.

Tim Redaksi. 2002. Kamus Besar Bahasa Indonesia cet. Ke-2. Jakarta: Balai Pustaka.

Warson Munawwir Ahmad. 1984. Al-Munawwir: Kamus Arab-Indonesia. Yogyakarta: Unit Pengadaan Buku-buku Ilmiah Keagaamaan Pondok Pesantren “Al-Munawwir” Krapyak.

Yahya Mukhtar dan Fatchurrahman. 1986. Dasar-Dasar Pembinaan Hukum Islam. Bandung: Al-Maarif.

Zahrah, Muhammad Abu. 2000 Ushul Fikih, Saefullah Ma’sum (terj.). Jakarta: Pustaka Firdaus.

Downloads

Published

2022-02-21

How to Cite

Abd. Jalil, & Zuhri Fahruddin. (2022). URGENSI IJTIHAD DALAM MERESPON PERSOALAN KEKINIAN. JOEL: Journal of Educational and Language Research, 1(7), 927–938. https://doi.org/10.53625/joel.v1i7.1483

Issue

Section

Articles